By Z'ev ben Shimon Halevi
Adam and the Kabbalistic Tree is a examine of people as obvious by means of modern Kabbalists. After a quick exposition of the Tree of lifestyles, the paranormal instrument of Kabbalah, the writer units out in sleek phrases how everlasting rules function during the 4 Worlds found in a individual. starting with the physique, the method and legislation of biology are similar Kabbalistically, in order that scholars can see the relationship among physique and psyche. this can be by way of a deatiled examine of the anatomy of the psyche, the traditional and smooth techniques to which arrange the reader for an exam of the Soul. The latter a part of the e-book is anxious with the awakening of the Soul and its starting to be recognition of the higher Kabbalistic Worlds of construction and Emanation. the realization describes human growth into the world of the Spirit of the Presence of the Divine
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Extra info for Adam and the Kabbalistic tree
Being in direct contact with the external environment it has the crucial tasks to play of being both receptive and adjusting to, the state of the elements impinging on it. Besides being the organ of heat regulation through its various breathing and cooling apparatus, it also adapts to light, moisture, pressure and air. Put in Kabbalistic terms it responds directly to Fire, Water, Earth and Air in all their many manifestations. Interface between the outer and inner Malkhutian realms, the skin has to perform transit and filtering functions.
While this may sound abhorrent to Western medical practice it does indicate that there is an inherent recognition that all children do not always conform to the acceptable norm. Whereas minor lesions are acceptable, babes with major physical discrepancies are not encouraged to live. This is the power of the yeziratic World which exists in its own right, modelling, on the instructions of the beriatic World of Creation, the clay of the asiyyatic World, in the body scheme that is common to all humanity over tens of thousands of generations.
This may be true but it would take more than asiyyatic sense organs, however special, to perceive it. The sefirah Hod represents all the communicators within the body. On the passive column of the Tree it is receptive and functional. While the whole of the asiyyatic Tree is concerned with the body, the side sefirot are manifest as working principles rather than hardware, although of course such physical electrochemical paths of communication as nerves, can be identified with Hod. Hod, however, is situated at the centre of five triads some of which are chemical, such as the hormones and enzymes; others, as circulation systems, like the arterial and venous which also act as fluid message carriers.